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Cookbooks and Documenting Our Food: Not Just Dhansak Ep 04 Featuring Niloufer Mavalvala

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NotJustDhansakEpisode04On this episode, Bawi Bride Perzen Patel discusses documentation of the Parsi Food with author and food blogger, Niloufer Mavalvala. Niloufer shares her journey of starting a blog, creating a community around it and organizing Cooking Luncheons where women with similar interests came together to learn and share recipes. She talks about writing a cookbook with a mainstream publisher and compares that experience to self publishing which is what she is doing for her upcoming book.

When Niloufer started cooking she had her Villie Aunty who constantly inspired her. Together, Perzen and Niloufer talk about the importance of having someone like that who helps one cook better and continuously improve their craft. They also plunge into their memories around cooking and hosting luncheons as well as food blogging. Tune in to this episode to know more about Parsi cookbooks and how important food documentation is for preserving a culture.

Check out Niloufer Mavalvala’s website for her innovative Parsi recipes:
http://www.nilouferskitchen.com/

Follow the Bawi Bride, Perzen Patel, on Instagram @perzenpatel

Check out Bawi Bride’s blog for Parsi food recipes:
http://www.bawibride.com/

You can listen to this show and other awesome shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.

You can check out our website at http://www.ivmpodcasts.com/


Mobed Bhandara Urged Clergies to Interpret scriptures to Spread Peace, Love & Harmony

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On Thursday May 16th, our very own Mobed Zarrir Bhandara along with clergies of different faith were invited to speak at Interfaith Iftar hosted by the American Muslim Women Empowerment Council in collaboration with the Jewish Temple Bath Yam, California Southern University, Olive Tree Initiative, Anti-Defamation League of Orange County, Jewish Collaborative and Orange county Jewish Coalition for Refugees at Temple Bat Yahm Synagogue in Newport Beach CA amidst tight security.

zarrir-3The event started with a recitation from the holy Qur’an by a 4th grade student Ryan Syed. The AMWEC board members welcomed people from different faith including Jewish, Christian, Zoroastrian, Baha’I, Hindu, Buddhist, Shia and Sunni Muslims and Sikhs. The key note speakers of the evening were Rabbi Gersh Zylberman, who emphasized on the need to ebrace all people and cultures. Lee Weisman- Jewish educator, who read the Surah-al-Fatiha in Hebrew showing the similarities between the Jewish and Muslim faiths. Imam Mahdi Qazwini talked about Taqwa, linking it to God’s consciousness and being mindful of the Creator. The Mayor of Irvine, Christina Shea, talked about how this gathering was an excellent opportunity for her and other non-Muslims to learn about Ramadan.

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The Mayor of Newport Beach O’Neill mentioned that he learnt about Ramadan from his Turkish classmate and how his mother fed him, even without speaking a word of English, so even through food we can bridge cultures. The Zoroastrian religion was represented by Mobed Zarrir Bhandara and Mobed Zerkxis Bhandara, Zarrir captivated the audience through his following erudite speech: GOFTARE NIK. PENDARE NIK. KERDARE NIK. The motto of the Zoroastrian religion is Good Thoughts, Good words and Good deeds. It is common to all religions, as all religions profess the same. Hence, when we focus on commonalities and similarities of different faiths, we realize, that we have a common goal to achieve though through different paths.
“Good thoughts, Good words and Good deeds are truly energized

When we spread so much peace around us, there is no room for war

When we spread so much love around us, there is no room for hate

When we spread so much good around us, there is no room for evil

When we spread so much health around us, there is no room for sickness

When we spread so much light around us, there is no room for darkness

When we spread so much prosperity around us, there is no room for adversity

When we spread so much consciousness around us, there is no room for viciousness”
-Meher Amalsad

What is a good thought? What is a Good word, what is a good deed? When we think of making others happy, is a good thought, or say a kind word is a good word and when we help someone without any expectation is a good deed.

An Another common aspect: what is God’s presence in every being and in everything that we always talk about? It is the energy. Just like God it was always there, is, and will always be. It cannot be destroyed, goes inform and out of form. It is the God’s essence in all living beings, and the manifestation of God in the physical form is the Fire, which is a symbol of reverence not just for the Zoroastrian religion but of all religions”.

What is Zoroastrian idea of worship? Prophet Zarathustra introduces the unique idea that we worship God with His own divine qualities. We worship God’s truth by being truthful, focusing on truth of love rather than love of truth. We worship what is right by doing what’s right. We worship His good thinking with good thinking. We worship His benevolence by being benevolent. In short, we worship God in the material world by infusing His divine and benevolent qualities into each thought, word and action, in the temple of life – in our homes, in the business world, in academia, in government, in the practice of our professions, in the treatment of our environment, in the way we relate to each other, and to all life forms. A “living” worship in every sense of the word. Thus, serving the creator by serving his creations with love. I would like to mention two instances of Acceptance from history.

The messiah or the Savior who is mentioned in the old testament -Bible was the Zoroastrian king Cyrus who helped the Jews to rebuild their temples in Jerusalem in 538 B.C. He gave them the freedom to practice their own religion. 2. This great country the United States of America, has been a place where everyone has the freedom to follow their own faith and religion safely. Hence, it is extremely important how we the leaders, the maulanahs, the mullahs, the molvis, the rabis, the ministers of our communities interpret our scriptures. Just like a knife in a surgeon’s hands can save a life and in a killer’s hands can take a life. Similarly, we can create heaven on earth or the otherwise -through our preaching and interpretation of our texts. Hence, let’s interpret our scriptures to bring about more love, peace, harmony, and acceptance in our world and show empathy towards all living beings through our thoughts, words and deeds thus creating heaven on earth.

Some well-known Zoroastrians of the past and the present are King Cyrus the great who is mentioned in the old testament as the Messiah or the savior many times, along with the kings Xerxes and Darius. The 3 Wisemen -the Magis- who visited baby Jesus. were Zoroastrian priests Salman or Solomon -E -Fars Dastur Diniyar, a close associate of Peace be upon Him -prophet Mohamed. The Philharmonic maestro Zubin Mehta. The famed Queen of Bohemian Rhapsody, Freddy Mercury. The industrialist Tatas, and the list goes on.

XYZ Summer Camp 2019

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Here is a detailed report of XYZ’s SUmmer Camp 2019, sent over by our dear friend and XYZ founder Hoshaang Gotla

Day 1 of the week long XYZ summer camp began on a beautiful Sunday morning with 4 centers Colaba, Byculla, Dadar and Andheri. There were over 180 kids participating in this camp.

The camp started with an humbandagi, distribution of ID cards and introduction of kids, parents and volunteers. Since it was a twinning day, parents and kids were asked to dress up as twins and some pairs did a wonderful job. This was followed by a series of fun games for the parents and kids like lemon and spoon, 1 minute games, crows and cranes, tug of war. Irrespective of the games being played in different centres, the parents thoroughly enjoyed and then bonded over some delicious dhansakh.

Day 2 of the summer camp started with the humbandagi followed by a scavenger hunt. While some centres had a puzzle search, some walked around the colony mapping prime places and some did a A to Z collection search. The 4th centre started their day with playing a human size snakes and ladders a game designed by one of the groups, followed by a game of spin a wheel.As kids were truly exhausted, (a little time to take a chill pill and calm down) they were given topics for spin a yarn and were explained the rules. Some choose fairy tales as the theme whilst some choose gujrati quotes.Post lunch, centres conducted the Gujarati Pictionary, wherein kids had to draw a picture of a gujrati word which the team had to guess in gujrati. Quite a few Picassos in XYZ may we say! Post some yummy snacks the teams broke out into discussion for Spin a Yarn, a play which the kids would be putting up together on the last day!

Day 3 day began by thanking Ahura Mazda for a blessed life with a visit to the Atash Behram.

XYZs and volunteers traveled by bus to the 4 Atash Behrams in Mumbai. Dadar group visited the Wadiaji, Colaba group went to the Anjuman, Byculla visited Dadyseth and Andheri visited the Banaji Atash Behram. They were also accompanied by Mobeds in association with the Empowering Mobeds initiative. They accompanied the children into the Atash Behram educating them about fire temple etiquette. They also played games and asked questions on the way to the Atash Behram. Post the prayers kids took a quick heritage walk and bus ride around South Mumbai spotting all the prime locations built by Parsis. All groups then met at Albless Baug where yummy curry rice and sali par edu along with rotli, achar and sariya were served. The kids then went back to their respective centres and the evening was spent on drawing competitions, discussion on the spin a yarn and some workshops.

Day 4 was an energetic Wednesday morning which started with a Humbandagi followed by Zumba / Dance Out at all centres. Some of the best dancers were also chosen by the instructors. The kids enjoyed dancing to famous hindi and english songs.

Post lunch the day continued with an Entrepreneurship and Team Building session conducted by WZCC. The idea was to encourage children to think like entrepreneurs and sell their ideas or concepts at an early age.

Day 5 The fifth day began with Crickball at Cusrow baug. All 4 centres travelled to Colaba to meet up and enjoy this combined fun game of Cricket and Baseball. Using a cricket ball and 4 bases of baseball the kids ran, hit and chased the ball all morning. 16 teams played against each other with 2 teams of Colaba winning the 1st and 2nd place. After a hearty meal of sheekh kebab biryani and chocolate Ice cream the kids returned to their centres. The second half of the day was focused on Entrepreneurship workshops, games and even learning origami at the one of the centres. .

Day 6 started with a humbandagi followed by teams competing in outdoor games. Whilst some played dodgeball & saakli, a few centres had other games planned. Rest of the day was spend in teams preparing for the spin a yarn competition. Each group had a spectacular performance where parents and grandparents came and supported them.

It all ended with awards being given to the kids for various achievements and of course the winning team went home with the trophies.

Every child returned home cheering with XYZ Tiffin boxes. Kids and parents feedback were very motivating for all the hard work put in by the volunteers this last week.

Day 7. The last day of the summer camp was a fun trip to Nandanvan Resort and Water Park at Vasai to all kids parents and volunteers who worked so hard the last week.All 4 centers travelled by bus and on reaching they were served hot poha and yummy Misal Pav. Soon all were seen splashing and diving into the pool and water slides. More than the kids the parents were thrilled to try out the various slides and rides. After an exhausting and fun time in the water, all hungry kids moved on to have popcorn, candy floss and wada pav. A few more dips and slides and then it was lunch time. By 2pm all buses moved back to their respective destinations marking the end of an exciting and fulfilled XYZ Summer Camp

Jubilee Diamond & How it Saved A Tata Company

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In a country obsessed with the legend of the Kohinoor, little public attention is paid to the fact that there were far larger diamonds in India until very recently. In fact many made the Kohinoor, look like a poor cousin and they had equally interesting back stories. Take for instance the 245.35 carat ‘Jubilee diamond’ which is the sixth largest diamond in the world today, making it more than double the size of the 105.6 carat Kohinoor – which by the way isn’t even in the list of top 10 diamonds in India. The Jubilee Diamond was once owned by Sir Dorabji Tata and it even helped bailout Tata Steel. In fact we also have the diamond to thank for one of India’s most respected charitable hospitals – the Tata Memorial Hospital in Mumbai.

Akshay Chavan | Live History India

The Jubilee diamond was discovered in the Jagersfontein Mine of South Africa in 1895

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Till the late 19th century, India and Brazil were the only known sources of diamonds, but the discovery of diamond mines in South Africa in the 1860s, opened a new chapter in the history of the gem. The Jubilee diamond was discovered in the Jagersfontein Mine of South Africa in 1895. It was originally a rough stone of a whopping 650 carats and was acquired by a consortium of London based diamond merchants, who originally named it the ‘Reitz Diamond’ in honor of Francis William Reitz, then president of the Orange Free State (in present day South Africa) in which the Jagersfontein mine is located.

Francis William Reitz|Wikimedia Commons

In 1896, the diamond was sent to Amsterdam for polishing, where it was cleaved into a spectacular diamond of 245.35 carats. Out of the cleaved out bits, a beautiful pear shaped diamond of 13.34 carats was was acquired by King Carlos I of Portugal for his wife. The consortium had originally planned to present the main diamond to Queen Victoria, who was celebrating the diamond jubilee (60 years) of her accession to the throne in 1897. While the diamond was never presented to the Queen for reasons unknown,the diamond was named the ‘Jubilee Diamond’ to commemorate the occasion.

In 1900, the diamond was exhibited at the Paris Exhibition, where it was a star attraction

In 1900, the diamond was exhibited at the Paris Exhibition, where it was a star attraction. Soon after it was bought by Sir Dorabji Tata, who presented it to his wife Lady Meherbai Tata. This was an interesting time for the Tatas, as they were making a transition from being Bombay mill owners, to becoming industrialists. The Taj Mahal Hotel at Bombay opened its doors in 1903, Tata Steel (TISCO) in 1907, while Tata Power was established in 1910. The Chairman of the Tata group, Sir Dorabji and Lady Meherbai lived in the Esplanade House in Bombay, where they amassed a vast art collection.

Sir Dorabji Tata|Wikimedia Commons

However in 1924, Tata Steel (then called TISCO) was on a verge of collapse, due to cheaper Japanese iron flooding the market . The young company faced a severe liquidity crunch and needed almost Rs 2 crores (a substantial sum at that time), to pay outstanding wages and for the repayment of debentures. At such a time, it was the Jubilee diamond which came to the Tata’s rescue. Business historians like RM Lala and Gita Piramal write how Sir Dorabji Tata pledged the diamond and other jewellery with the Imperial Bank of India (now SBI), as a collateral, for the loan. The money was raised and Tata Steel got saved.

Lady Meherbai Tata was granted the title of Commander of the British Empire (C.B.E) by King George V

Lady Meherbai Tata, though not as well remembered like her husband, was a formidable lady in her own right. A staunch campaigner for women’s rights, she was one of the founder’s of Bombay Presidency Women’s Council and National Council for Women. She was also one of the campaigner’s for the ‘Sharda Act’ , designed to outlaw child marriage. An active member of the Indian Red Cross Society, she was granted the title of Commander of the British Empire (C.B.E) by King George V in 1919. Despite being childless, she would shower her love on her two nephews, who would become famous in their own right – noted scientist Homi Bhabha, who went on to found the TIFR, and Jamshed Bhabha, who founded the NCPA (National Center for Performing Arts) in Mumbai. Lady Meherbai Tata wore the Jubilee diamond on several occasions, and a famous painting of her wearing it, can be seen at the CSMVS Museum in Mumbai.

The Jubilee Diamond|Pinterest

Sadly, Lady Meherbai died of leukemia in 1931, and soon after, so did Sir Dorabji, in 1932. In his will, Sir Dorabji Tata bequeathed his entire wealth, including the Jubilee diamond to the Sir Dorabji Tata Trust. This was just one of the great jewels bequeathed to the Sir Dorabji trust. The trust deed of Sir Dorabji Tata reveals a jaw dropping list of Tata jewels including a necklace of 40 blue diamonds set in platinum, weighing 103 carats!

By 1935, the trustees who included JRD Tata, Sir Homi Mody  sold the jewellery and from the proceeds funded, the famed Tata Memorial Hospital.

The Jubilee diamond is presently in the Mouawad collection

The Jubilee diamond had been sent to the famous jewellery firm of Cartier to find for a buyer. And the diamond was almost bought by Maharaja Sayajirao Gaekwad of Baroda for 75,000 pounds. In fact, the princely state of Baroda had sanctioned its purchase and even allocated the money, however, seeing that the independence of India approaching soon, the thrifty and ( also visionary in his own right), Maharaja decided against it. The diamond was then sold to a French Industrialist M. Paul-Louis Weiller, who sold it to the Lebanese diamond magnate Robert Mouawad. The Jubilee diamond is presently in the Mouawad collection.

Today, the Jubilee diamond lies hidden in a secure vault. But it is ever remembered for its fascinating but short, Indian connection.

Vada Dasturji Meherjirana Passes Away

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Vada Dasturji Meherjirana passed away in the early hours of June 4, 2019 in Navsari, India. Garothman Behest to dear Dasturji soul.

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The above photograph is from December 2018, when the participants of the 5th Zoroastrian Return To Roots Trip to India had a chance to meet with Vada Dasturji at the WZO Senior Citizen’s home in Navsari.

Nauzer Bharucha at Times of India reports

The Parsi community’s oldest High Priest, Kaikhusro Navroz Dastoor Meherjirana (92) passed away early Tuesday morning after a brief illness in Navsari, Gujarat. A respected scholar priest, Meherjirana was also an advocate, author of two books on banking law and a student of Indian classical music.

He lived most of his life in Mumbai before shifting to Navsari after his appointment as High Priest (Vada Dastur) in 2010, played the flute and was a follower of the Kirana gharana of Ustaad Abdul Karim Khan, and particularly of the late singer Gangubai Hangal of Hubbali.

In his youth, he frequently gave music recitals on the All India Radio in Vadodra for which he was paid Rs 30 per show in those days.

Dastoor Meherjirana was the 17th High Priest from the priestly Meherjirana family of Navsari. The first Meherjirana (1510-1590) was anointed High Priest in the late 16th century and was honoured as a guest in Emperor Akbar’s court.

Akbar is believed to have met the first Meherjirana at the time of the siege of Surat in 1573, when the imperial army was encamped at Kenkra Khari. Akbar later gifted him 200 acres of land at Gelkhari village near Surat.

Incidentally, the Parsi community has lost its second High Priest in the past few weeks. Last month, the world renowned Avesta scholar priest, Dastur Kaikhusroo JamaspAsa, passed away in London.

Eminent community historian and dear friend of Parsi Khabar, Marzban Giara of Navsari writes

“Vada Dasturji Kaikhashru Navroji Dasturji Meherjirana passed away at D. N. Mehta Hospital at Navsari after being hospitalized for a few weeks. He was 92 years old. His paidast will be held at Navsari doongerwadi today 4th June at 3.40 p.m. His uthamna will be held at Navsari Atash Behram on Wednesday 5th june at 3.40 p.m.

He was the 17th heir to the historic Dasturji gaadi since January 2010. He was a solicitor and General Manager Legal with Bank of India. He was an exponent of ilm-e-kshnoom, the esoteric science of Zoroastrian religion. He used to deliver lectures and wrote books and spread religious knowledge. He was a flautist and played the flute even on All India Radio. He was resident at WZO Senior Citizens Centre at Navsari for the past five years.

May his soul progress in garothman behest.”

Ervad Zerkxis Bhandara of California writes

It is so hard to fight back the tears when writing this. Goodbye old friend, Dasturji Meherjirana XVII has left us for his onwards journey of oneness with the Creator. I am so thankful to have had the opportunity to meet you one last time in December. Will always remember the camps you used to have in California and when you came to our house to pay respects to the Muktad. Even though, he held the highest authority in the Parsee community, conferred by both Mughal and British Monarchs, he always remained humble and meek. Your kindness, candor, and humor will always be remembered. Thank you for letting us be a part of your life. May you rest in eternal peace.

Hanoz Mistry of The Parsee Voice writes

Vada Dasturji Kaikhushroo Navroze Dastoor Meherjirana, the 17th Dastur Meherjirana, passed away today early morning at 2.55 a.m. in Navsari. He was 92 years of age.

Born on 16th January 1927, the year in which Ustadsaheb Behramshah Shroff passed away, he was a descendant of the first Dasturji Meherjirana. His late father Ervad Navroze Dinshaw Dastoor was an accomplished senior priest of the Bhagaria tola having performed innumerable Nirangdin ceremonies and had for some time also served as the Nayab Dastoor (Assistant to the Vada Dastoor) under Dasturji Kekobad. His uncle, late Ervad Rustamji Dinshawji Dastoor, popularly known as Bapaji, was an accomplished scholar of Avesta and Pahlavi and the author of the book used by all priests in their daily ceremonies.

Ervad K. N. Dastoor completed his Navar and Maratab initiations from the Vadi Daremeher in Navsari and thereafter completed his graduation in Science and Law. He served for many years with a nationalized bank and reached the post of General Manager and Chief Vigilance Officer. Thereafter, he practised law privately. He authored two books on Banking Law.

At a very young age, Ervad K. N. Dastoor or KND as he was popularly known, was fortunate to come into contact with late Jehangirji Chiniwalla, the senior disciple of Ustad Saheb Behramshah N. Shroff, who was an advocate himself. This friendship and discipleship grew over the years and Ervad Dastoor played a leading role in the printing of the Parsi Avaz paper described earlier. On the death of Jehangirji Chiniwalla, Ervad Dastoor took on the mantle of spreading the knowledge of Ilm-e-Khshnoom, which continued for many years through thousands of talks, seminars and camps in India and other parts of the world, till his health permitted. He published the Parsi Pukar magazine for many years, which was later merged with Dini Avaz to form the reborn Parsi Avaz.

Ervad K. N. Dastoor was also at the forefront of all community campaigns, whenever the traditional nature of our community was threatened. A powerful orator, he could speak with great authority and conviction on any religious topic, which helped to motivate many an errant to return to the fold. He was very well read in books written by famous scientists and experts in other disciplines.

He was also an accomplished Indian classical musician and flautist and was a follower of the Kirana gharana of Ustad Abdul Karim Khan, and particularly of the late singer, Gangubai Hangal of Hubli. During his youth, he used to frequently give musical recitals on the All India Radio in Vadodara.

At the age of 83, in January 2010, he was anointed at Navsari in Gujarat as the 17th Dastur Meherjirana.

The twilight years of his life were spent in Navsari, where he passed away. In his passing away, the Ilm-e-Khshnoom movement has lost its seniormost stalwart, leaving a void which can never be filled. Some of us who had the pleasure of knowing him personally and being his avid students when he was in Mumbai, will miss him terribly for he was one of those who taught us how to drink from the pristine spring of Ilm-e-Khshnoom, which changed our lives permanently.

We pray that his immortal Ruvaan receive the protection of Sarosh Yazad and may it progress from Tanasakh to Tanpasin at the earliest.

In grief

On behalf of The Parsee Voice

Hanoz M. Mistry

18th Vada Dasturji Meherjirana Appointed

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Eminent community historian and our dear friend Marzban Jamshedji Giara writes in

The uthamna ceremony of the late Vada Dasturji Kaikhushru Navroji Dastoor Meherjirana was held at the Mody Hall of the Navsari Atash Behram on Roz Daepdin Mah Dae Y.Z. 1388, Wednesday 5th June 2019. 15 priests including Vada Dasturji Khurshed Kekobad Dastoor of Udwada, Ervad Aspandiar Dadachanji, Ervad Dr. Pervez Bajan participated. Mr. Yazdi Desai, BPP chairman, Dinshaw Tamboly, chairman,WZO Trust Funds, Anahita Desai, CEO of WAPIZ graced the occasion by their presence. The hall was packed to capacity by devotees.

As per tradition the successor to the Meherjirana gaadi was announced after the uthamna. Ervad Kaikhushru Cowasji Ravji aged 74, a yozdathregar mobed was anointed as the 18th heir to the Meherjirana gaadi (ecclesiastical seat) by the Bhagarsath Anjuman of Navsari. Ervad Mehernosh Sorabji Madan read out his impressive biodata. The first shawl was presented to him by Ervad Khurshed Homi Desai, the Vada Desaiji of Navsari. 29 shawls were presented to the new Vada

Dasturji Saheb by leaders of various Parsi institutions of Navsari and other dignitaries.

WhatsApp Image 2019-06-05 at 9.33.26 AM
Seen in the photograph are Er. Khurshed Desai Trustee of Bhagarsath Anjuman, Dasturji Khurshed of Udvada, Dastur Kaikhushru Cawasji Ravji Meherjirana, 18th Dastur in Meherjirana line, Yazdi Kasad, Trustee of Navsari Samast Parsi Anjuman, and Dinshaw Tamboly, Chairman of the WZOTF India

Vada Dasturji Keki Ravji was born on 8th October 1944 at Navsari. He is a descendant of Kaka Pahlan Pol. He was ordained as a navar and maratab at the Vadi Daremeher at Navsari. He received mobedi training at the Dadar Athornan Madressa and M. F. Cama Athornan Institute at Andheri. He served as a boewalla saheb at Navsari Atash Behram for 19 years. He served the Malesar Behdin Anjuman Agiary along with his father Ervad Cowasji Ravji. He has served as the Panthaki Saheb of Cama Baug Agiary at Grant Road, Mumbai since 1987. He has performed 68 nirangdin ceremonies (of which 44 were at Navsari), 5,000 ijashnes and 3,000 Vendidad ceremonies. He has consecrated two varasyajis (the sacred white bull) and also consecrated the gumbad of Navsari Atash Behram. He has recorded the entire Avesta prayers in a recording studio. These are available on a pen drive for the benefit of the Parsi Zoroastrian community.

Vada Dasturji Ravji is a family man. He is married to Roshan and both his sons Ervads Farzad and Ervad Hormuz are also practicing priests. They all work as a wonderful team in managing the agiary.

Vada Dasturji Ravji thanked the Bhagarsath Anjuman and all humdins for the honour done to him. He said a Dastur’s rank is next to that of our prophet Zarathushtra. A Dastur is expected to provide leadership to the Parsi Zoroastrian community. May the late Vada Dasturji K N D Meherjirana’s soul attain garothman behest and continue to shower his blessings on our community. The function ended with a humbandagi led by the new Vada Dasturji.

Actor-Comedian Dinyar Contractor Dies At 79

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Veteran actor-comedian Dinyar Contractor died in Mumbai on Wednesday morning, reported news agency ANI. The actor was 79. The actor died because of old age related ailments, reported news agency PTI, citing family sources. The funeral is scheduled to take place at Worli Crematorium today afternoon, said PTI. Dinyar Contractor is best known for featuring in comic roles in movies such as 2001’s multi-starrer Chori Chori Chupke Chupke (featured as a hotel manager), Akshay Kumar’s 1992 film Khiladi (he played the principal), Shah Rukh Khan’s 1999 film Baadshah (he was the casino manager) and in Kareena Kapoor’s 36 China Town.

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Dinyar Contractor, who remained associated with Gujarati and Hindi theatre during his career, was honoured with the Padma Shri in January this year. Dinyar Contractor was a popular name in the television world for featuring in Hindi sit-coms such as Khichdi, Taarak Mehta Ka Ooltah Chashmah, Do Aur Do Paanch, Teri Bhi Chup Meri Bhi Chup and Kabhi Idhar Kabhi Udhar.

Prime Minister Narendra Modi mourned the veteran actor’s death with a condolence message on Twitter: “Padma Shri Dinyar Contractor was special because he spread lots of happiness. His versatile acting brought smiles on several faces. Be it theatre, television or films, he excelled across all mediums. Saddened by his demise. My thoughts are with his family and admirers.

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Smriti Irani, Minister of Women and Child Development and Textiles, also remembered the late actor in a tweet: “He brought bursts of laughter with him wherever he went. He lit up the screen and our lives with his wit and charm. We will miss your presence Dinyar bhai. Rest in Peace Padma Shri Dinyar Contractor – theatre legend, actor par excellence.”

He brought bursts of laughter with him wherever he went, he lit up the screen and our lives with his wit & charm. We will miss your presence Dinyar bhai. Rest in Peace Padma Shri Dinyar Contractor – theatre legend, actor par excellence

— Smriti Z Irani (@smritiirani) June 5, 2019

Dinyar Contractor’s last rites will be held at 3:30 pm today.

Everyday Heroes: The Pavri Family and their Hemophilia Walks

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Our dear friend Nerina Rustomji writes in…

Under the canopy of trees in Riverside Park overlooking the Hudson River, the energetic crowd was ready to get going. There in the midst was our Yasmin and Cyrus Pavri with their children Porus and Farah and their puppy Rustom too! The Hemophiliac Walk in New York City is not just any walk. It is a walk that pulsates with fun, excitement, and community. More than anything else, it is a moment where we can join the Pavris as they show us what is means to live an active life with purpose, meaning, and zest.

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Porus’ polite, caring manner is bolstered by a fierce determination. Since the second day after his birth, he has managed living with hemophilia, which is a rare chronic bleeding disorder in which one or more factors of the blood are missing. This makes clotting slow. Or in his case, the blood does not clot at all. Just as children go through regular cough and colds while growing up, Porus went through elbow, knee and ankle bleeds on a regular basis. Getting a bleed in the joint is very painful, and the damage done by every bleed to the joint is irreversible. Porus also has the complications of the presence of an inhibitor. Inhibitors are antibodies and are the worst complication that can happen to a person with a bleeding disorder.

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Just as the Pavri family was dealing with the inhibitor crisis, the New York City Hemophilia Chapter (NYCHC) offered help and support. The Pavris thought it was time to give back, and they started their team “Team Champion” in NYCHC’s annual Hemophilia Walk. Over the past eight years, with the help of very generous family and friends, they have raised over $45,000. Raising money is not the only way that they contribute. They pour hours of time into the walk, which takes a year of planning. Some years, Yasmin is setting up the walk at 7 am. And the morning after the walk Yasmin is already at work planning the next one!

At this year’s walk, Porus was awarded a trophy for the “Top Youth Fundraiser.” But he is not the only fundraiser. Farah started her own Hemophilia Walk in her hometown of Allendale, New Jersey three years ago when she was only an eighth grader. Because of her initiative, she was honored with a certificate from the New York Hemophilia Chapter last year. She even received national recognition at the National Hemophilia Foundation’s Annual Meeting. This was an amazing honor for a 15 year old. This past April, the third year of hosting the walk in Allendale, she raised $6,000.

Given the success of the two walks – in Allendale and New York City – we salute Yasmin, Cyrus, and their wonderful children Porus and Farah. And next year, mark the hemophilia walks on your calendar. Farah’s walk is in April, and the New York City walk is on the first Sunday in June. It is fun! You will learn a great deal about hemophilia, but more importantly, be part of a larger community that supports the Pavri family!

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Yasmin, Cyrus, Farah and Porus Pavri are active members of the Zoroastrian Association of Greater New York and are active in the ZAGNY Community, where Cyrus serves as the Treasurer on the ZAGNY Board


Ervad Verzan Karkaria Ordained as Navar in Mumbai

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9 -year old Er. Verzan Karkaria, son of proud parents Jennifer and Er.Cherag Sam Karkaria, was ordained Navar on 2nd June, 2019 at Kappawalla Agiary, Tardeo under the able guidance of Panthaki Er.Zubin Dalal, Er. Adil Bhesania and Er. Farshid Dalal.

Verzan is thankful to his parents, grand-parents and Er. Khushroo Kanga for teaching him the Avesta prayers. He studies in Std. IV at Activity High School, Peddar road.

The Navar ceremony at Kappawalla Agiary was performed after a gap of more than 20 years and this would not have been possible without the  cooperation of the Trustees of Kappawalla Agiary and Panthaki Er. Zubin Dalal.

Wishing Verzan All the Best for his future endeavours

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When Parsis Bake Cakes: Not Just Dhansak Ep 05 Featuring Kainaz Messman

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NotJustDhansakEpisode05On this episode, Bawi Bride Perzen Patel is in conversation with Kainaz Messman, Founder of the famous Indian brand Theobroma Patisserie. Kainaz shares stories of her idyllic childhood where midnight feasts cooked by her mom developed her love for food. What are the Parsi roots and habits that influence her style of cooking and baking? How did she start Theobroma and what was the process they used to expand?

Be a part of this conversation where Kainaz opens up about her startup journey and shares the value of working with family when it comes to starting a business. Through her cakes and bakes, Theobroma revolutionized the taste of Mumbai and revived the bakery culture of India. Tune into this 5th episode of Not Just Dhansak to learn how Kainaz dreamt it all and executed it one small step at a time.

You can find out more about Theobroma on their official website:
https://theobroma.in/

Follow the Bawi Bride, Perzen Patel, on Instagram @perzenpatel

Check out Bawi Bride’s blog for Parsi food recipes:
http://www.bawibride.com/

Who Is Your Wedding Caterer, Dikra?: Not Just Dhansak Ep 06 Featuring Kaizad Patel

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NotJustDhansakEpisode06This week we dive into the elusive Parsi wedding and the delicacies one can find there. Bawi Bride, Perzen Patel talks to Kaizad Patel from Kaizad Patel Caterers about all the food traditions associated with a Parsi wedding and why the menu never changes. He shares his journey of taking over his father’s business and going from cooking in a 5 star kitchen building to cooking on wood fire at outdoor locations across Mumbai.

How central is food to the Parsi wedding? Well, it is certainly more important than the bride and the groom! Together, Perzen and Kaizad discuss whether innovation is really needed when catering to a Parsi wedding and Kaizad shares insides secrets on how he manages to serve food to 1000+ guests daily for four months of the year. Tune in to get some delicious insights into Parsi weddings.

Warning: do not listen to this episode while hungry.

Parsi Food Recipes from Parsi Wedding Menu:
http://www.bawibride.com/lagan-nu-custard/
http://www.bawibride.com/patra-ni-machchi/
http://www.bawibride.com/saas-ni-fish/
http://www.bawibride.com/fried-bombay-ducks/

Follow the Bawi Bride, Perzen Patel, on Instagram @perzenpatel

Check out Bawi Bride’s blog for Parsi food recipes:
http://www.bawibride.com/

The Language We Pray In: Maya Joshi

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Maya Joshi shares with us something she wrote for a writing contest. The piece is called “Do You Speak My Language”.

maya c joshiMaya writes…

The Language We Pray In

My grandmother closes her eyes in the dawn light and croons her prayers to the awakening world like a secret not meant to be kept.

My father rumbles his prayers reluctantly, his eyes on the clock and thoughts elsewhere. His faith fled decades ago and yet the words remain. He wears his sudrah at night and still ties his kusti, fretting over frays and seams.

My mother recites her prayers clearly, the same way she was taught so long ago. She smiles at old photographs and insists on even older traditions. She keeps the connection alive, like a bell ringing in Louisville, hoping its companion will answer from Mumbai.

My brother prays at his own pace, emphasizing another phrase and showing more emotion than is proper, searing flames into his eyes and trying so very hard, all for something he does not believe in but loves the meaning of.

I pray in the Faravahar I’ve worn since 4th grade, in the Avestan on my bedside table, in the eagerness to teach and learn, I pray in the words I console and congratulate with and the words I write but don’t share. I’m holding a prayer book I was never taught how to read, thinking about the family I’m an ocean away from. Can our god hear us? When the words of helplessness, desperation, and thirst are in a harsh new language and it’s been so long since I cast my eyes to the flames and breathed deep, smoke and shadows carrying fears and doubts away. But there are no Agyaris here, no fire temples.

Does god still exist when all the true believers are up there too? When we still carry the culture, the food and traditions, across oceans and centuries, but have lost the faith?

Faith.

We have not yet lost our Faith.

We believe we can change things, but to do so the language we pray in must be truth, wisdom, and love.

Truth. Wisdom. Love.

Saachu. Buddhi. Pyaar  Every language has words for them.

Every God hears them in every form of prayer.

Thought, Word, Deed.

Humata, Hukhta, Hvarshta.

Parsi Cafes, A Centuries-Old Tradition In India, Are Vanishing

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Boman Kohinoor, 97, has spent the past eight decades committed to his beloved Britannia & Co., one of Mumbai’s last Parsi cafes. Here, he proudly holds up a photo of himself with two members of the British royal family: the Duke and Duchess of Cambridge, Prince William and the former Kate Middleton.

Article by Rebecca Rosman for NPR

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The brown walls are peeling at all ends. Giant paint chips cake the ceiling. And the cash register — if you can call it that — is just a series of old wooden drawers.

“I’m going to put up a sign that says ‘Enter at your own risk.’ Otherwise someone is going to hold me liable,” says Romin Kohinoor, one of the owners of the nearly century-old Britannia & Co., one of Mumbai’s last Parsi cafes.

Luckily for Kohinoor, these quirky interiors have long been seen as more of an attraction than a liability.

Parsi cafes like Britannia & Co. started popping up around Mumbai in the late 19th century. They were founded by Parsis — Zoroastrians who fled religious persecution in their native Persia. The cafes became popular among many in India because, in a society where caste systems and long-standing taboos remain omnipresent, these cafes offered a place where various parts of Indian society mingled freely.

They are, in a word, cosmopolitan. They are also, in two words, dying out.

One of the world’s oldest religions, Zoroastrianism began thousands of years ago in what is now Iran, and the faith predates Islam. A central ethical tenet of the faith is to promote “good words, good thoughts and good deeds.” The Zoroastrian migrants brought to India not only their religious traditions but also their unique cuisine, offering a table to people of all classes, religions and ethnicities in an atmosphere scented with Iranian and Gujarati spices. Parsi cafes are emblems of tolerance, a core teaching of the Prophet Zoroaster, and their affordable food and snug tables attest to their place as servers of the common man.

At one point, there were around 400 Parsi cafes scattered across Mumbai. Today, there are less than 40.

A dwindling Parsi population, combined with little interest from newer generations to take over these family-owned businesses, means that there may not be any Parsi cafes in just a few decades.

But Britannia & Co. has a secret to standing strong amid a sea of dying neighbors: the 97-year-old owner, Boman Kohinoor, who has spent the past eight decades committed to his beloved cafe.

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On one wall of Britannia & Co. is a portrait of Queen Elizabeth II. Next to her is a painting of Gandhi. Each serves as a reminder of the cafe’s unique cultural heritage.

Rebecca Rosman for NPR

“They say habit is second nature,” the bespectacled owner tells me over a generous plate of chicken berry pulao, the restaurant’s signature dish. “And habit has kept me coming here every day now for the last 80 years.”

Every day during the busy lunch hour, Kohinoor slowly makes his way around each table to partake in one of his favorite activities: schmoozing. Current favorite topics include the British monarchy, U.S. politics and his longevity plans. (He plans on breaking the Guinness World Record for oldest living person.)

India was still under British rule when Kohinoor’s father opened the cafe in 1923, which inspired the cafe’s name. “My father wanted to please the local commissioner, who was handing out leases at the time,” says Kohinoor.

When the restaurant opened, the menu consisted mostly of lighter European fare. It wasn’t until after independence from the British in 1947 that Kohinoor decided to revamp the menu, adding a slew of Iranian comfort food options that have since become the favorites here — dishes like sali boti, a lamb curry stewed with tomatoes, jaggery and onions and topped with fried potato strings.

Or the chicken berry pulao — moist chunks of chicken cooked in a fragrant tomato sauce, mixed with a rice pilaf and garnished with Iranian sour barberries. Downed with a fresh lime soda and crème caramel, it’s hard not to indulge.

Most items on the menu today follow the original recipes of Kohinoor’s late wife, Bacha — and they remain a fiercely guarded secret.

A small black-and-white photo of Bacha hangs on the wall alongside the restaurant’s entrance. On the other side of the room is a portrait of Queen Elizabeth II next to a painting of Gandhi. Several depictions of the Prophet Zoroaster, cloaked in white robes, are also on display. Each serves as a reminder of the cafe’s unique cultural heritage.

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Chicken berry pulao is the signature dish at Britannia & Co.

Rebecca Rosman for NPR

Zoroastrians started arriving in India around 1,300 years ago to escape religious persecution from Arab invaders in their native Persia. By the mid-20th century, around 120,000 Parsis lived in India. Today there are less than half that. Zoroastrians don’t believe in conversion, making it hard to keep the religion alive.

But the more immediate problem for families like Kohinoor’s is a generational one.

Younger generations don’t want to inherit the long hours — and the risk of low returns — that come with running a restaurant.

“I’m only doing this for my dad,” admits Kohinoor’s 58-year-old son Romin, who has been working the register at Britannia & Co. for four decades. “He doesn’t want to close this place down. He doesn’t want to sell it at all.”

Romin has a 27-year-old daughter, Diana, who comes in at the end of each day to do the restaurant’s books.

She was studying law at university but didn’t really like it.

Now, “I would not want it to end because of me. So let’s take it forward,” she says.

But with her grandfather still going strong, her promotion from accountant to owner may be a while.

The Noble Family of Port Blair: Only Parsis in a 1000 km radius

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A sea-loving Parsi family moved to Port Blair 35 years ago, to a house that had no electricity, no toilets, and on one occasion, no roof. Today, they run a thriving homestay, a spice farm and a kayaking tour company

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Tanaz, Shiraz and Dinaz on his wedding day

Article by Ekta Mohta Mid-Day

In 1985, after a lifetime spent at sea, Captain Kersi Phiroze Noble set foot on Port Blair, and decided to spend his remaining life at sea. “He loved the ocean and hated land,” says his daughter, Tanaz. “For him, sailing was like detox.” Captain Noble earned his stripes in the Merchant Navy. In 1978, he married a Xavierite, Dinaz Dastur, and had two children back-to-back: son Shiraz in 1983 and Tanaz in 1984. “We had a lovely place in Pune, but my husband wanted to lead the sea life,” says Dinaz. “The only option was to settle in Mumbai, but we were not happy living in a cage.” Tanaz says, “[Prime Minister] Rajiv Gandhi was in power and he had indicated that the Andamans will be used for international trade. So, dad looked at it as a great economic opportunity. He bought a few properties, [including] an entire island that belonged to a local Sardarji, and we moved here bag and baggage.”

Plank by plank, Captain Noble and Dinaz built Khushnaz House, a two-storeyed yellow bungalow, overlooking the aqua-blue sea. Of their early days, Dinaz says, “It’s hard to explain what we had walked into. Although we came for a better quality of life, the challenge was to build it. There was no proper sanitation, electricity, or gas to cook on. My husband would take contracts from shipping corporations and cross over to Chennai and Kolkata, and literally bring everything, including the tiles in my bathroom.” Tanaz adds, “There were so many creepy-crawlies falling over us that we had to stay inside mosquito meshes. For dad, it was the perfect world, but mum came in her high heels and pencil skirts from Mumbai. For her to adjust to this life was phenomenal.” What made things easier for Dinaz was “the fact that the islands were painfully beautiful. My husband and I were both Aquarians and nature lovers. We would walk the jungles for hours on end and feel exhilarated. The kids were brought up in the same environment: sailing, walking in the jungles, fishing in the early morning.”

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The Nobles in their early years in the Andamans. Tanaz says, “The most common childhood memory I have is of sandcastles. Even bunking school was about going to the beach.”

If not for the dismal quality of higher education in Port Blair, they would have stayed put. “I had a full-grown Mallu accent,” says Tanaz. “In boarding school in Ooty [in Lawrence School, Lovedale], they used to make fun of my English, it was so bad.” It eventually became so good that Tanaz went on to study journalism at KC College; Shiraz studied hotel management at IHM and worked at The Taj Mahal Palace for 10 years; and from 2000-2010, Dinaz was general manager at Burlington’s. They lived in Dadar Parsi Colony in this phase, and felt a bit like fish out of water. “I don’t speak Gujarati,” says Tanaz. “So, there’s a disconnect even in Mumbai. We are a very small community and we tend to be a little clannish. I’ve been cut off for so long that I only identify with them genetically now.” Dinaz says, “If the kids hadn’t gone to boarding, I would have never crossed over to mainland India or Mumbai again. There’s nothing in Mumbai that attracts me.”

In 2007, on a “jinxed voyage” from Kolkata, Captain Noble had a massive heart attack. “He died with his captain’s cap on,” says Dinaz. Tanaz decided to return home. “Locals wanted to take our properties and somebody had to stand the ground. We would receive death threats from moneylenders. My mum was scared and wanted to leave. She said, ‘We don’t need any of this. Let’s just go, live our lives and be happy.’ I refused. I said, ‘I’m never going back.'”

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Bakhtawar, who married into the Noble family, admits that her first year in Port Blair “was difficult”. Pic/Shadab Khan

Since then, time and tide have been kinder to the Nobles. Tanaz learned kayaking and runs a tour company with 15 kayaks on Havelock Island. She conducts day tours to the mangroves and night tours to see the bioluminescence in the water and stars in the sky, a passion she inherited from her father. “He refused to put a roof on the house, so he could watch the stars.” She’s also the first Indian to complete 70 nautical miles kayaking in high sea in 36 hours. “I have a Genghis Khan keeda. I have to conquer and keep going distances.” Dinaz, who returned in 2010, runs a homestay out of her home, and a spice farm out of the four-acre island, on which she grows nutmeg, cloves, cinnamon and black pepper. And Shiraz, who returned in 2014 with his wife Bakhtawar and son Jehan, does sailing trips and runs the kayaking company with Tanaz. “One by one, we dropped everything we were doing and came back,” says Dinaz.

Bakhtawar, a Mumbai kid who studied law at KC College, went from sharing her city with 1.5 crore people to sharing it with 1.5 lakh. Back home for her annual two-month holiday, she meets us at the Parsi Gymkhana in Marine Lines and admits, “The transition was not easy. You need a lot of mental adjustment to get used to the place. It was a 180-degree change, from the hustle-bustle of Mumbai to the quiet life of the Andamans.” But, she’s warmed up to it now, as has her five-year-old. “Jehan has the best of both worlds.” In August 2018, Dinaz also invited her mother, Ratty Dastur, who was the queen of a chikoowadi in Dahanu, to live with them. “She had no choice: she fell and broke her leg,” says Dinaz. “She misses her farm like mad, but she’s 85 years old and needs somebody.”

As for their Parsi connections in their veins, seawater runs thicker than blood. “I don’t need to speak in Gujarati to survive,” says Dinaz. “I don’t need to do Parsi-panu to survive. All humans are the same. That’s my basic idea.” Tanaz says, “If I hold on to the sign of Faravahar, I’m still Parsi. My sister-in-law is shocked at how un-celebratory we are, but we celebrate quietly. We have an active volcano called Barren Island, and I sometimes joke and say, ‘That’s our fire temple.’ Because that’s the purest form of fire and the real Atash Behram.”

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Captain of her soul

On why she prefers the islands, Tanaz says, “If I visit the mainland for more than a month, I turn into that same evil — not evil — but aggressive, angsty, shouting person, who is always getting into fights. But, when I’m here, I’m relaxed, lazy, I laugh much more. We have no access to internet, so it’s not about fake socialising. When you want to say hi to somebody, you don’t Facebook them, you ring the doorbell.”

VFS Global CEO Zubin Karkaria honoured with Global Game Changers Award at The Indian Awards in London

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· Founder and CEO of VFS Global recognised for outstanding contribution to India-UK relationship development and to global travel by transforming the visa application process

· Award comes as VFS Global marks processing its 200 millionth visa application

Zubin Karkaria, founder and CEO of VFS Global, the world’s largest outsourcing and technology services specialist for governments and diplomatic missions, was awarded the prestigious Global Game Changers Award at The Indian Awards 2019, held on 29 May 2019 at the Houses of Parliament in London, UK.

Zubin-VFSThe award was presented to Mr. Karkaria by Rt. Hon. Patricia Scotland QC, Secretary General of the Commonwealth, at the ceremony organised and hosted by the India Business Group (IBG), a leading business advisory consultancy working in the UK, EU and India markets, at the Houses of Parliament, London, UK.

The Indian Awards 2019 – in it 3rd year – recognises valuable contributions to UK-India relations. The event honours outstanding individuals, businesses and organisations that have contributed to strengthening the UK-India partnership in recent years and bring together senior officials, business leaders, and influencers from across the UK, India and globally. Previous recipients of the Indian Awards (in various categories) have been the Rt Hon David Cameron, Former Prime Minister of the UK, and film director Gurinder Chadha OBE, amongst many others.

The Global Game Changers Award acknowledges an individual (based anywhere in the world) for their outstanding contribution to globalising India in any particular field.

Mr. Karkaria started his career in the travel industry and played a pivotal role in turning the Switzerland-headquartered Kuoni Group into India’s largest travel company. As Head of the company’s Tour Operating Division, and subsequently as CEO & Managing Director of Kuoni India and South Asia, Zubin was instrumental in driving several successful innovative mass marketing campaigns promoting Great Britain as the leading destination of choice from India.

With the inception of VFS Global in 2001, Mr Karkaria changed the face of visa services by introducing the concept of an outsourced visa process – an unheard of idea at the time. Recognising the challenge faced by applicants and governments alike in managing high volumes of visa applications due to a growth in travel, he conceived the business of outsourced visa services, which led to a complete transformation in visa processing worldwide.

Today, VFS Global is the world leader in its space, and the trusted partner to 63 governments with over 3,000 application centres across 147 countries. Very recently the company crossed an important milestone of processing its 200 millionth application – a strong testimony of the trust and reputation the company has developed with governments and visa applicants worldwide.

In 2003 the United Kingdom became one of VFS Global’s earliest client governments. Today, after having processed over 24 million UK Visas in 16 years, the UK remains one of VFS Global’s most valued client governments, which the company is honoured to serve across 134 cities in 57 countries through 136 application centres.

This has helped contribute to inward investment into the United Kingdom, where the tourism industry is projected to be worth £257 billion by 2025 according to a Deloitte-Visit Britain study, just under 10% of the total GDP and supporting almost 3.8 million jobs.

Speaking about the honour, Zubin Karkaria said, “I am deeply honoured and grateful to receive this very prestigious award from the India Business Group. While VFS Global has been working with UK Visas and Immigration since 2003 in supporting their vision and agenda across the world, I would also like to acknowledge the role of the travel industry in the continuous development of UK-India relations. Driving business excellence through continuous innovation and the highest levels of customer service have been at the core of VFS Global’s philosophy ever since we launched our company in 2001, and prestigious awards such as this one keep us motivated in our quest to constantly raise the bar.”

Mr Karkaria’s contribution to the world of travel and tourism has already earned him considerable recognition and many prestigious awards – in 2016, he was appointed ‘Chevalier de l’Ordre National du Mérite’ (Knight of the National Order of Merit) by the then President of the French Republic, François Hollande. He has also won the CEO of the Year (Professional Services) award, by the CEO Middle East Magazine, earlier this year, in February.


At ZTFE UK, A Life Well Lived: Khojeste Mistree Conducts A Marathon 8 hour Workshop on Zoroastrianism

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Khojeste P. Mistree’s association with Zoroastrian Trust Funds of Europe (ZTFE) is a long standing one. A life member since the early 1980s, Khojeste has given talks at ZTFE, beginning soon after completing his studies at Oxford University, where he read for a degree in Oriental Studies and since then he has been a frquent visitor.

Article By Bapsy Dastur

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His recent eight hour marathon workshop on Zoroastrianism, on Sunday, 2 June, 2019, attended by over a 100 participants, was a runaway success and was probably the largest workshop ever held at ZTFE.

Known for his articulation and a clear interpretation of the classical theology of the faith, this time Khojeste surpassed himself. In a world torn by threats of war, the agony of dispaced refugees and the flexing of muscles by powerful nations, the title itself had special relevance, “ A Life well Lived – Zoroastrian Values in Todays Word”; And his talk exhibited the need to draw strength from one’s own value system and to believe that hope and optimism isnt a bad thing, and can if promoted, enhance productively, life as lived on earth. Khojeste conveyed this with remarkable alacrity, citing hope, optimism, harmony and the discernment and appropriation of the Good, as the basis of bringing about progress in the world, giving even non- Zoroastrians and scholars, present at the workshop, a valid justification to uphold the Zoroastrian rational for doing Good. He was reassuring, promising that a world directed and dominated by Zoroastrian values can make the world a better place to live in. His emphasis was on the “microcosm of the self”the need for the inner being of a person to adopt Zoroastrian values and emerge as ‘ a Warrior of Truth and Promoter of Peace’ .

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Mistree’s narration of the Bundahishn, the creation of the world by Ahura Mazda, and the antagonism of the Evil Spirit, transported those who attended, on a cosmic journey, almost like an epic episode from Star Wars.

Like a master story teller, he posited an advocacy of Zoroaroastrianism, taking the participants from the birth of Zarathushtra and its many attendant legends, through the time line of the Creation Story, the cosmic battle field in which the forces of Good triumph over those of evil, the splendid moment of harmony, when the 7 creations are created by Ahura Mazda and the ethicality of Zarathushtra’s revealation in a period when right was defined by the unrestrained exercise of brute power.

One was left with the feeling that enforcing the world of a rational wise and omniscient divine being, Ahura Mazda, on earth, and helping to perpetuate a Good world, as defined by the cosmology of the faith, is foundational to the understanding of Zoroastrianism and one that can be easily adapted by anyone. As one of the participants said you don’t have to be a Zorostrian to bring about these values and perpetuate this understanding of the world, as it should be, making it relevant today.

He stressed that in Zoroastrian thought, Knowledege and Wisdom eclipses power and its surrogate use of force and every Zoroastrian has a role to play in extending wisdom and enhancing knowledge to bring harmony into the world. The idea that, the microcosmic adaptation of the Good brings about the perpetuation of Good in the larger world, was an engulfing idea which reasonated with many participants.

Khojeste advocated the Zoroastrian idea of charity by quoting the Denkard “ That a generous person is most praiseworthy who seeks to become wealthy…and who gives it to worthy people.”

The topics discussed, ranged from the esoteric understanding of the Ashem and Yatha prayers, to the sacred fire as a living being, fuelled by the breadth of Ahura Mazda, to the complex ritual practices of the faith, reflecting the depth and understanding of Khojeste’s command over the faith.

As they always say, where there are Parsis there is always food, and in the Zoroastrian month of Dae, day of Bahram, 1388 Y (3 June 2019), it was appropriate that the workshop held as it was, in the memory of Sheroo Framroze Darukhanawalla, especially the lunch, with offerings of fragrant biryani, cashew chicken and rice firni for desert, nourished the soul of Sheroo Darukhanawalla, a devout Zoroastrian, as much as it did the participants of the workshop.

The Funny Parsis: Not Just Dhansak Ep 07 Featuring Kunal Vijaykar and Cyrus Broacha

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NotJustDhansakEpisode07On this new episode, Bawi Bride Perzen Patel talks to two famous television personalities, Cyrus Broacha and Kunal Vijaykar about their childhood memories around Parsi food.

Together, they recall the Parsi food from popular food joints and neighbourhood gullies they grew up in. Cyrus, Kunal and Perzen also talk about the “Parsi Vegetarian” and discuss how today’s Parsi is different from that of a decade ago.

What are the multiple ways of having and making Dhansak? How many different akuris have they had? This laughter filled episode has conversations about Irani cafes, food walks and all things Bhonu. It’s nostalgic and at the same time celebrates the evolution of Parsi food. So without further ado, come join Kunal, Cyrus and Bawi Bride on this trip down memory lane.

Follow the Bawi Bride, Perzen Patel, on Instagram @perzenpatel

Check out Bawi Bride’s blog for Parsi food recipes:
http://www.bawibride.com/

Mumbai boy Jehan Daruvala zooms to victory with Formula 3 win

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It all began in 2009, when Khurshed Daruvala from Dadar picked up a copy of Bombay Times on a flight, and noticed a WhatsHot listing on go karting in Powai, during the weekend. He made a mental note to tell his sports-enthusiast son, nine-and-half-year-old Jehan Daruvala, about it.

Article by Debrati Sen | TNN

However, once home, he got to know that Jehan had an English exam the next day and asked him to skip the weekend camp. But he and his wife Kainaz were stumped by their child’s sheer enthusiasm. “But this is a question of my life’s career, dad!” exclaimed Jehan. And so, the parents took him to coach Rayomand Banajee for the camp, where he recognised the potential in Jehan.

Cut to present. Now, a decade later, Jehan has gone on to become the first and only Indian to ever win multiple F3 races, globally. Last month, he zoomed ahead to win the 2019 inaugural event of the all new FIA Formula 3 Championship in Barcelona.


Jehan had begun with go karting and he started with cars, five years ago.

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Jehan on his car, post winning

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…With the other winners

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Jehan says, “When I won, I was shocked. I have always believed in myself, but making it to the first position and winning the championship was a different high. It was an extremely proud moment on the podium when our National Anthem began playing, and I received the award in front of a massive crowd and the Formula 1 team. This is my fifth year with formula cars and I have won multiple races along the way. But definitely, this one is my biggest achievements so far.”

For 20-year old Jehan, a resident of Dadar Parsi colony, this win has translated into more work and single-minded dedication to the sport.

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The high tech simulator at his Dadar home

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He now lives in London for most part of the year due to the demands of professional racing, but at his homes in both cities, he has two sets of state-of-the-art Formula race car simulators for practice sessions. He elaborates, “This is the only practice that I get. The simulator has multiple sensors and monitors, and it offers a realistic experience. It’s totally unlike the video games that people play. In order to reduce costs, racers get to practise on Formula cars only six days in a year. For example, for a race on Friday afternoon, we get to practise only on Friday morning. Also, we get to do only a maximum of eight races, annually. So, on the actual track, you hardly get any time. Apart from this, we also go through previous year’s data and videos of other racers and learn from that.”

Talking about his diet and fitness, he says, “My weight has to remain under 70-80 kg and for that, I follow a special diet and fitness plan. I train five days a week, and my diet is according to my gym routine. So, if I am working very hard in the gym, I eat a lot of carbohydrates and so on.”

His coach, nutritionist and gym trainer work in tandem with him. Jehan has a monitoring device attached to him always, even while he is swimming, which keeps a tab on his vital parameters and sends all data to his coach and personal trainer in the UK.

Apart from racing, Jehan is good at racquet games, cricket and football as well. Last month, he bagged a ‘Man of the game’ trophy in Mumbai, for his football skills. Jehan’s next race will be along with the French Grand Prix from 21 to 23 June.

‘Bobby’ Talyarkhan: The Pioneer Of Indian Cricket Commentary

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Talyarkhan, Indian cricket’s first commentator, began speaking from a little corner of a Bombay maidan.

In the ‘Signpost’ section of the magazine India Today, dated 15 August 1990, an announcement was made:

Died: Ardheshir Furdonji Sohrabji Talyarkhan, 93. A prolific and trenchant columnist even at his age, ‘Bobby’ Talyarkhan was a legendary figure in sports journalism. He was the first man to bring sports to the doorsteps of millions through his lively commentary on AIR.

Article by Karthik Venkatesh Madras Courier

To the few who remembered, it was indeed the end of an era. AFS ‘Bobby’ Talyarkhan (1897 – 1990) was Indian cricket’s first radio commentator.

Radio commentary had begun in the early Twenties, surprisingly not in England, the Home of Cricket, but in Australia. This took place in 1922 in a Testimonial match for Charles Bannerman (Test cricket’s first centurion) at the Sydney Cricket Ground. The first commentator was a gentleman named Lionel Watt. Five years later, the BBC introduced sports commentary in 1927 when the commentary of an England versus Wales rugby match was broadcast. The same year, the first cricket commentary was broadcast on BBC in the Essex versus New Zealand match at Leyton.

Talyarkhan’s tryst with the microphone began in 1934, when he commentated for the first time in the Quadrangular, in a match where the Parsis played the Muslims at the Esplanade Maidan. The Quadrangular, in its earlier version as the Triangular–and, in its later version as the Pentangular–was India’s premier cricketing tournament for close to four decades. It had its origins as the Triangular in 1907 with the Hindus, Europeans, and Parsis playing each other (before that, the Europeans and the Parsis played each other regularly).

From 1912 onwards, it became the Quadrangular, with the Muslims taking up the fourth slot. Much awaited and fiercely contested year after year, it was akin to the IPL of its time with many-a-youngster coming to notice in its annual contests and then going on to achieve everlasting fame.

From 1937, with the addition of ‘The Rest,’ consisting of Buddhists, Jews, Indian Christians, Anglo-Indians and on occasion, players from Ceylon (who on one occasion even included a Hindu) it became the Pentangular till the political climate in the country forced the cancellation of the tournament with its communal overtones in January 1946.

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Image of Bombay Pentangular. Representational Image: Public domain

For the next decade and a half, Talyarkhan proceeded to broadcast ball by ball commentaries of the Bombay Quadrangular/Pentangular and the Ranji Trophy. When Bobby took up the broadcast, he did it alone. Ball after ball for six hours a day without a break (except for lunch and tea) prompting the renowned journalist and editor, Frank Moraes to comment: ‘Bobby’s bladder is as strong as his blubber.’

In A History of Indian Cricket, Mihir Bose mentions, in particular, Talyarkhan’s monumental feat of endurance at the 1944-45 Ranji Trophy final between Bombay and Holkar played at Brabourne Stadium in Bombay. Bombay, batting first, scored 462. Holkar made 360 in their reply.

In the second innings, Bombay buttressed by Vijay Merchant’s 278 and Russi Modi’s 151 amassed 764 leaving Holkar 867 to win. Holkar lost by 377 runs. The match, played over six days, had produced 2078 runs; almost 695 overs had been bowled–a grand total of thirty-three hours of play, all broadcast on air by Talyarkhan singlehandedly.

Besides being a broadcaster, Talyarkhan was also a sports journalist who was instrumental in gently persuading newspapers of the time to include a page that covered sport. And he was among the first to back Gandhi when he spoke against the communal nature of the Pentangular tournament in December 1940.

Even before Gandhi’s call, as Ramachandra Guha writes in A Corner of a Foreign Field, Talyarkhan had spoken up for the Ranji Trophy, which had begun in 1934 but had not yet caught the imagination of cricket spectators who still preferred the Pentangular. But by 1940, the Pentangular had become increasingly mired in communal mindedness, and, as Talyarkhan observed in an article entitled ‘The Future of Indian Cricket,’ communities were ‘afraid of losing, as if defeat meant the loss of cultural and religious worth!’

Five more years were to pass before the Pentangular would be finally done away with. Eventually, the Ranji Trophy would establish itself as India’s premier cricketing tournament.

Besides cricket, Talyarkhan was also a horse-racing aficionado. There is a horse-racing trophy named after him at the Mumbai racecourse, and he was also chief auctioneer when young foals would be auctioned.

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Image of ‘Bobby’ Talyarkhan. Image: Public domain.

And then after a decade and a half of commentary and thousands of enthralled listeners, came the axe. In 1949, All India Radio insisted on a commentary team, but Talyarkhan wasn’t willing to entertain such a notion. He left in a huff, never to commentate again.

He continued to write his columns though—‘Do you get me, Steve?’ (which was a reference to a favourite expression of his on air) and ‘Take it from me.’ In the early Seventies, he returned to radio for a short stint, on Radio Ceylon, doing a brief capsule on sporting events. In an apparent reference to Talyarkhan, Salman Rushdie, in his novel, The Moor’s Last Sigh, mentions ‘AFST’ and his ‘acerbic wit.’

So how was Talyarkhan as a commentator? Everyone, well, almost everyone, who heard Talyarkhan speak, recall his command over the language and his ability to bring the game alive. Then there was, as KN Prabhu, the noted cricket writer, put it, the ‘rich, fruity voice and a fund of anecdotes.’   One reviewer called his broadcasts, ‘firm, full of life, filled with the scent of playing fields.’ Only Mukul Kesavan, the historian and cricket writer, seems to have a contrary opinion; he calls Talyarkhan a ‘windbag.’ But, he also confesses to having never heard him and was basing his opinion on his columns in the Blitz.

Incidentally, Pakistani radio’s first commentating duos was Omar Kureishi and Jamsheed Marker, of whom, Marker, like Talyarkhan, was a Parsi, albeit from Karachi–not Mumbai. Commentary for cricketing events today has become de rigueur and is also a glamorous affair with many commentators as famous as the cricketers they cover.

The story began eight-odd decades ago, with the lone figure of Talyarkhan, speaking into the microphone in a little corner of a Bombay maidan.

The Sari Closet of Cornelia Sohrabji, India’s First Female Lawyer

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How the self-chosen dress codes of Cornelia Sorabji gave her a distinguished persona like no other

Cornelia Sorabji (1866-1954) was India’s first woman lawyer. Beyond that, she doesn’t fit easily into any one box. She was a tumble of cultures and ethnicities. “Controversial” is the label most often applied to her, but “woven” might be better. Always acutely aware of identity, Cornelia Sorabji saw clothing as a cultural marker par excellence.

Article by Cynthia Green | The Voice of Fashion

Clothing restrictions did not apply to Sorabji in the way it did for women belonging to a single cultural heritage. Her father was a Parsi who converted from Zoroastrianism to Christianity. Her mother was Hindu, from the Toda tribe in Tamil Nadu who’d been adopted at the age of 12 by an aristocratic English couple living in India. In addition, Sorabji and her sisters were educated. Being a bit of so many things meant that she never fit into any one group in late colonial India. In current terms, we could call her Third Culture.

Photo: Pinterest

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A young Cornelia Sorabji as a lawyer.

Sorabji knew that she had more choice than most of her contemporaries regarding what to wear. This allowed her to choose the silent but visual message of each outfit.

Her 1934 autobiography India Calling begins and ends with cloth. Though she was only half- Parsi, she started with the “clothing clause” of the 7th-century treaty that allowed Parsis from Persia to settle in India. Since dressing differently was “visible apartness,” she wrote, Persian dress was forbidden. Parsi women therefore started to wear saris. They draped it differently (“over the right ear, behind the left”), though, in order to maintain “apartness.” Wearing her sari like that 1200 years later was one of Sorabji’s self-imposed dress codes. It was an identity marker.

According to Dr Antoinette Burton, specialist in colonial India and professor at the University of Illinois (Chicago, the US), Sorabji’s “letters and diaries are filled with struggles over what to wear.” Should she embrace being different and wear saris in London or a Western dress in India? Should she try to dress like those around her in the hope of fitting in?

Her litany of “female firsts” (first girl to attend Deccan College, first woman to graduate from Bombay University {Mumbai University}, first woman to practice law in India and Britain, first woman barrister in India…) includes being the first woman to study law at The University of Oxford (England) .

While Sorabji remembered the Oxford years fondly in her writings, she didn’t hesitate to show exasperation at chosen dress codes. One of the reasons she avoided feminists, despite struggling herself for female equality, was their tendency to masculinise their appearance. “What comes of trying to appropriate a sex not one’s own?” she wrote home in a letter.

Another letter from those years described a female student encountered at the library. “Her hair was matted and ragged, on her head she wore a black monstrosity meant for a hat. Her garb was what had once been a brocaded silk black robe—but was now green with dirt and age. The shape of it, how can I describe? . . . It was moreover short, and to remedy this, from underneath it peeped a rusty black ragged frill—she’d tacked that on her petticoat no doubt . . .” The idea that female students should create a warped identity through filthiness and bad dress because “they think it is literary to do so” repulsed her.

Her dress code commentary was not only reserved for the English. Rukhmabai (famous for taking her forced marriage at the age of 11 to court in the 1880s), was studying medicine in England at the same time. She became one of India’s first women doctors, but the two never got along. What’s interesting is that Sorabji used dress to regularly dismiss Rukhmabai. In 1889, she wrote that Rukhmabai “put aside her brown saree and wears red like me now.” In 1890, she complained that Rukhmabai had taken up with a man who “dresses and talks [like a] “masher” … and wears his hair in furbelows.”

Photo: Pinterest

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Sorabji dressed in a sari and a ruffled blouse

Photo: Pinterest

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Sorabji dressed in a sari.

Photo: Pinterest

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Sorabji dressed in a sari and an ornate blouse.

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When remembering travelling to Italy in the early 1890s, she gave more details about clothing confusion at the border than with the sights. Despite her standing before them wearing a sari, Customs Officials thought her saris were “silks being taken to Italy for sale.” They refused to let her baggage pass unless she “undress and dress before them…We went into the Customs shed—one pull and my draperies were at my feet … how we laughed at their faces ! …everything was free, and they were most apologetic.”

Sorabji knew that wherever she went she was the “other.” In England, she was Indian. In India, she was a minority. She was a mixture that floated across colonial boundaries without belonging to either side. Considering this, it’s not surprising that Sorabji became known for her work representing Hindu and Muslim segregated women (zenani and purdahnashins or women restricted to the inner chambers of their homes), or that she returned so frequently to England, or that she chose to dress in saris and long, dangling necklaces.

India Calling was published when Sorabji was in her late ’60 s. She ended it with the metaphor of life as woven cloth. “Scraps of silk and wool and cotton—bits of colour, glowing or dull, snipped off too soon, or never taken into use…But there is no re-weaving it now.”


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Banner image: Courtesy © National Portrait Gallery, London

Cynthia Green is a historian and writer with a particular interest in cultural identity. She has an M.A. from Emory University and has written for NHK (Japan Broadcasting Corporation), JSTOR Daily, and Mode & Tendances, among others.

Clothing is such a strong ‘packaging tool,’ that people have been writing laws to tell us what we can and cannot wear for thousands of years. This column is a weekly expedition into wearable messages from famous wardrobes.

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